Can We Please Stop Calling it Christian?

Let’s face it, there is nothing Christian about Christian nationalism. So, it’s time we stopped calling it Christian as if it bears any resemblance to the faith and practice taught by a middle eastern man two thousand years ago. Calling it Christian legitimizes it and strengthens its purchase in the minds of those who think the United States was founded as a Christian nation.

It encourages people to envision a “return” to Christian values.

Religious nationalism is a more accurate name, though seeing the followers as religious is a stretch. At least it separates the radical nationalism that is sweeping our country from any connection with the Christian tradition. Religious nationalism is a socio-political power play to put white men in positions of power, roll back rights for women and LGBTQI people and return to a time long ago when women were the property of men. It also demeans other religious traditions and promulgates a distorted view of Christianity. Then they varnish it all with a little Jesus language and call it Christian.

Christian nationalism as a movement has roots that date back five centuries. According to an article in Time magazine, some of our forbears saw America as a “promised land for European Christians. Others saw it as a pluralistic democracy where all stand on equal footing as citizens.” Most Americans favor the latter vision of the United States, while the increasingly radical Republican party clearly favors the former.

Sadly the white Republicans have some ground to stand on. In the fifteenth century a series of papal bulls (which carry the full weight and authority of the church) established the Doctrine of Discovery. According to Time magazine, “the doctrine claims that European civilization and western Christianity are superior to all other cultures, races and religions. From this premise it follows that domination and colonial conquest were merely the means of improving, if not the temporal, then the eternal lot of Indigenous peoples.”

It was just a half step from there to the “Christian” superiority that has plagued our nation from the very beginning. We call ourselves a melting pot nation, but in truth Christianity is still the favored religion and it informs social, national and foreign policy at an increasingly alarming rate.

The “Christian” roots of white supremacy are sunk deep in American soil. From the convoluted theology of a few misguided popes’, unfettered permission was given to seize land, displace Indigenous people, murder those of other religions, remove children from their homes to be raised in “Christian” orphanages and overthrow barbarous nations so they could be brought to Christianity. It is a litany of horrors too long to list and too nauseating to read in one sitting.

The religious nationalism that is sweeping our country is firmly planted in the five hundred year old Doctrine of Discovery. By claiming a legitimate Christian history as foreordained from the beginning, there is no arguing with them over a different vision of America.

In the Time magazine article, a recent pole done by the Public Religion Research Institute in partnership with the  Brookings Institution, the following question was asked, “Do you agree or disagree that ‘God intended America to be a new promised land where European Christians could create a society that could be an example to the rest of the world.’ The survey found that while only three in ten Americans agreed with this statement, majorities of Republicans (52%) and, white evangelical Protestants (56%) affirmed it.”

This movement is not going away. It is growing stronger. The best we can do as Americans is educate ourselves on our history and take away the name “Christian” from its association with nationalism. It seems a small vocabulary change, but words have power. Relegating it the amorphous category of “religious” takes a little of the wind out of its sails. As Americans, it is up to us to shift the narrative and we can’t do that if we don’t know our own history.

A meme on Facebook asked the question, “What did Germans do during the rise of fascism? You’re doing it now.” If we are arrogant enough to think it cannot happen here, is not already happening here, then I guess we deserve what we get. And trust me, it won’t be pretty.

Excerpts from the Time magazine article are from The Hidden Roots of White Supremacy and a Path to Shared American Future by Robert P. Jones, published by Simon and Schuster 2023.

Salvation and Other Misnomers

If you spend any amount of time with “religious” people the topic of salvation is bound to come up, with either a positive or negative connotation. In a negative connotation, the reference may have something to do with those who claim to be “saved” but who may not manifest that change in the way they live their lives. In a positive connotation, it may have to do with something that has been accomplished, like being baptized. This is sometimes called being “washed in the blood.” It also refers to Jesus dying on the cross for us.

In the early years of ministry I served a Baptist church. As candidates came to the waters of baptism they were asked the question, “Do you accept Jesus Christ as your personal Lord and Savior and do you promise to be his faithful disciple all the days of your life?” I’m not sure I fully understood what that meant, I’m pretty sure the 12 and 13 year olds I was baptizing didn’t either.

Since the radical religious right is claiming a corner on the market on all things God, I decided to revisit the topic. In conservative/fundamental religious traditions salvation is something personal between the individual and God. It is true for us too, but it involves more. And it involves more for conservatives, too.

I’m all for having one’s heart filled with the Holy Spirit and having a vital faith. I’m not so much for the mindset that is about only me, my relationship with God, and winning as many souls for Jesus as possible. While it fits the individualistic tendencies of our culture, I’m not as convinced it has much to do with what Jesus called his first disciples to as he was beginning his ministry.

A better word for me than “saved” is “whole” or “liberated.” These words suggest what is closer to the truth for many people. Our movement toward God in a life-giving way is a process. It is about growing in our relationship with God, but also with each other and the created order. Being liberated suggests that we need to be freed from our captivity to the world’s bells and whistles. There are lots of shiny and beautiful things that distract us from what is truly life-giving. Competing priorities and the ever-present need of the ego to be stoked with affirmation and self-building praise, keep us from seeing a clear vision of what wholeness looks like. Seeking a life of wholeness and freedom keeps us grounded on a life-giving path. It is firmly rooted in love for others, care for creation, justice for all people and embodied mercy in our daily living.  

It’s easier to ask if one is “saved” than it is to ask if one is “whole” or “liberated.” When written in the same sentence, it is easy to see how being saved is an event while being whole or liberated is a process. It is much less intimate to ask someone if they are “saved” than it is to ask how they are doing in their human and spiritual development in a life-giving relationship with God. I think, however, there is value in asking the intimate question and having a conversation about one’s faith formation.

A common conservative connotation of salvation is an event, the focus remains on personal sin and our wretchedness in the sight of God that can only be healed by the blood of Jesus. Salvation occurs when one accepts Jesus as their personal Lord and Savior. Later it is symbolized in baptism, usually by immersion, when one dies with Christ and is raised with Christ. In truth, there are as many understandings of salvation and baptism as there are religious traditions. 

In my tradition salvation is viewed as an ongoing process. Baptism is understood as a symbol of radical inclusion. We are recognized as God’s beloved creation from the moment of our birth. It is an event celebrated by the entire church, which takes its rightful place in offering nurture to the child and family. It is a cause for celebration in the entire church and not just for the family who’s loved one is being baptized. Baptism is the quintessential symbol of being claimed for God’s purpose and welcomed into the church. Salvation happens again and again as we grow in our relationship with God.

It may not seem like a big deal, but I believe language matters and words have power. How we name something says volumes about how we understand it. I understand the life of faith to be a lifetime walk toward wholeness and liberation, and that is what it means to me to be saved.

Good is the Flesh by Brian Wren

Good is the flesh that the Word has become,

good is the birthing, the milk in the breast,

good is the feeding, caressing and rest,

good is the body for knowing the world,

Good is the flesh that the Word has become.

Good is the body for knowing the world,

sensing the sunlight, the tug of the ground,

feeling, perceiving, within and around,

good is the body, from cradle to grave,

Good is the flesh that the Word has become.

Good is the body, from cradle to grave,

growing and aging, arousing, impaired,

happy in clothing, or lovingly bared,

good is the pleasure of God in our flesh,

Good is the flesh that the word has become.

Good is the pleasure of God in our flesh,

longing in all, as in Jesus, to dwell,

glad of embracing, and tasting, and smell,

good is the body, for good and for God,

Good is the flesh that the word has become.