Author: Pat Liberty

Protecting the Vulnerable

Pat Liberty

June is Elder Abuse Awareness Month and June 15th is World Elder Abuse Awareness Day. It is estimated that five million, or one in ten older Americans are victims of elder abuse, neglect, or exploitation. It is widely believed that elder abuse is significantly underreported.  With the slashing of social service programs, cuts to Medicaid and SNAP benefits, it is likely the numbers will go up.

Too many Americans already have to choose between paying a utility bill and filling a prescription. Too many Americans are at risk for self-neglect because they are isolated and don’t have access to resources like Senior Centers and Adult Day Centers.

Elder abuse includes self-neglect. When older adults are no longer able to properly care for themselves, their physical surroundings may be in disarray. Spoiled food or lack of food also signals an inability to adequately care for themselves. Unpaid bills, prescriptions that are not up to date, wearing soiled clothes, wearing seasonally inappropriate clothing, and hoarding behavior are all signs of self-neglect.   

Elder abuse also includes financial abuse/scams. Using the money or property of adults with disabilities and adults over 65, for personal gain and without their informed consent is a crime. Informed consent means that the elder has the cognitive ability to consent to the use of their funds. Older adults with mild to moderate memory impairment are at increased risk for financial exploitation.

Elder abuse also includes, physical, emotional and sexual abuse.  Abuse can be perpetrated by family members, neighbors, and paid caregivers. There are a few physical signs to be aware of; unexplained bruises, reports of recent falls and sudden weight loss. Those at risk or being abused may be reluctant to disclose their abuse due to fear, embarrassment and feelings of powerlessness. Establishing a caring relationship through time can help elders feel safe being honest about their situations.

Elder abuse and self-neglect are reportable, just like child abuse. Each state has a hotline to report abuse and self-neglect, and you can report anonymously. Everyone is a mandated reporter. It is a legal as well as a moral obligation.

Jesus often spoke of the child and the widow in his teachings. This was code language for the most at risk and vulnerable populations. Not much has changed in two thousand years. Caring for the most vulnerable in our midst is an act of faith and a point toward justice. All people deserve to be treated with respect and dignity, and to be protected from abuse, exploitation and self-neglect.

If you suspect that an elder or disabled person is being exploited call your state hotline. In Connecticut the Elder Abuse Hotline number is 1-888-385-4425 from 8:00 am to 4:30 pm Monday through Friday. You can report anonymously. If you SUSPECT an elder is being exploited or abused call the hotline. You do not have to have proof; the suspicion is enough to make the call. If you believe the individual is in immediate danger, call 911.

Preventing elder abuse and self-neglect is everyone’s responsibility. If you suspect something, say something. Even if no immediate action is taken, a call to the Hotline puts the individual on their radar. If additional calls are made, it strengthens the suspicion of abuse or neglect.

Do for someone else what you hope someone will do for you if you are unable to care for yourself. It’s a Jesus thing. 

Our Dwindling Right to Free Speech

Pat Liberty

In yet another slide toward fascism the occupant’s cult (formerly known as the Republican Party), the House Ways and Means Committee have snuck a dangerous anti-dissent bill into their new tax package.

According to the American Civil Liberties Union, “This provision would grant the executive branch the power to effectively shut down any non-profit organization- -including news outlets, universities and civil liberties groups–by accusing them of “supporting terrorism” and using that accusation to suspend their tax-exempt status with any real due process.”

This is a dangerous and slippery slope. It continues the occupant’s other efforts to decrease free speech by conflating students protesting in support of Palestinian rights with Hamas, deporting immigrants to an El Salvadoran prison without due process and detaining students thousands of miles away from their loved ones for criticizing US foreign policy.

Free speech is a constitutionally guaranteed right. It appears, however, that the occupant has no regard for the Constitution. When asked if he has to uphold the constitution he said, “I don’t know. I have brilliant lawyers working for me.” He may claim not to know, but his actions clearly do not uphold the Constitution.

While the occupant is busy trying to take away our civil rights, as people of faith and good conscience we have a responsibility to call out the administration. In his immoral budget, the occupant makes deep cuts to Medicaid, gives trillion-dollar tax cuts for the wealthy and defunds agencies and organizations that do everything from research on current strains of communicable diseases to forecasting hurricanes and severe weather. These are moral issues that require people of faith to speak out. Exercising our right to free speech and the freedom to embody and practice our religion as we see fit is a rock in the foundation on which our country was built. The occupant is taking a sledgehammer to that rock.

Your representatives and senators need to hear from you today. This provision needs to be removed from the tax bill. It is an underhanded and dangerous ploy to silence any group with which the occupant disagrees. It further consolidates power in the Executive Branch and brings us closer to a dictatorship.

The truth is, if you don’t use your free speech to dissent, your right to do it will go away. Act today. Support the ACLU, write a letter to the editor of your local paper, post on Social Media. Spread the word that free speech is on the chopping block.

Unfit for Office

Pat Liberty

While one could reasonably argue that the entire administration of the occupant is unfit for office, the particular focus of this blog is the Secretary of Health and Human Services Robert F. Kennedy, Jr..

Historically this position has been held by a physician with a broad knowledge of public health. Kennedy is neither a physician nor does he have a grip on the complex issue of public health. Under his reign of error, we are seeing vaccine rates diminish. So far this has led to a measles outbreak in Texas. It is only a matter of time before we see other diseases previously eradicated make a comeback due to declining vaccination rates.

Currently there is a resolution in the Senate (S.Res.217) which expresses the sense of the Senate that Kennedy does not have the confidence of the Senate or the American people to faithfully carry out the duties of his office. In an interview with Vanity Fair, Kennedy said to Congress: “I don’t think people should be taking medical advice from me.” Well, no kidding.

Kennedy is overhauling the Department of Health and Human Services and slashing millions of dollars from its congressionally approved budget. This is part of the occupant’s war on science as key health agencies are being closed. The norms for scientific review of health data are being ignored, research agencies are being defunded and public health department funding is being slashed.

According to NPR, the US public health service started in the 1700’s when doctors cared for seamen who were sick or injured. Their work helped prevent the spread of yellow fever and smallpox in the 1800’s and led to research on sanitation as a way to prevent disease.

Around 1900 the federal government started making sure that the food and medicine Americans consume is safe. Both the public health corps and the food regulation organization operated independently until President Dwight Eisenhower created the Department of Health, Education and Welfare in 1953.

Today the Department of Health and Human Services is responsible for Medicare and Medicaid and the marketplace for health insurance created by the Affordable Care Act. Under Kennedy’s errant guidance, the HHS budget is being slashed by $880 billion over the next ten years, most of it affecting Medicaid.

Medicaid is jointly financed by states and the federal government but administered by states within broad federal rules. Cuts to Medicaid at the federal level leave states with difficult questions about how to fund the gap.

According to the Kaiser Family Foundation, a leading independent sources for health policy, research, polling and news, these cuts represent 29% of State Medicaid spending per resident, 6% of state taxes per resident and 19% of education spending per pupil. No matter how you do the math, the impact is profound.

What we can expect as Medicaid is slashed is poorer health outcomes for America’s most vulnerable populations, increased hospital admissions and increased mortality. The population hardest hit by Medicaid cuts will be the poor, who already have disproportionately higher mortality rates. Poverty is the fourth leading cause of death in the United States. Cuts to Medicaid and other social safety net programs assures that poverty will continue to claim more lives.

The mark of any civilized society is how well it cares for its most vulnerable members. With Kennedy at the helm, the poor are even more screwed than they already are.

Kennedy is unfit to lead the Department of Health and Human Services. Contact your Senators today to encourage their support for S.Res.217 calling for Kennedy’s ouster.  

It’s Not What You Think

Pat Liberty

The Easter sermon from Ledyard Congregational Church, Ledyard, CT

Though the details vary from Gospel to Gospel, it is clear that women were the first witnesses to the resurrection.  And it’s not what you think.  Unlike other religious leaders of the time, Jesus had women in his intimate circle.  They are hidden in the stories, often without names but they are there. But here, Mary is named and known. History has made Mary Magdalene an unsavory woman, but there is not a shred of historic evidence to suggest that this is true. Recent archaeological evidence suggests that Magdala may not even have been a real place. The name will probably stick, because calling her the “other Mary” doesn’t seem all that helpful, but it would be good if she lost the undeserved reputation.

The Easter event, however we understand it, begins in darkness. Before the sun started to tug at the edge of night, a time so quiet you could hear the trees breathe, that is where Easter begins. But the darkness was more than the absence of light. It was also the presence of fear, bewilderment, and a deep sense of uncertainty. Frederick Buechner called it “the darkness of the resurrection itself, that morning when it was hard to be sure what you were seeing.” Was it really an angel sitting in the unlit tomb? Were those shadows in the corner really grave clothes? The quiet stranger lingering outside, who seemed somehow vaguely familiar.

“Early in the morning, while it was still dark” is where Easter begins– with a sense of being lost and a profound absence of certainty. The earliest followers of Jesus had left home and life and family for the sake of this rabbi… and now it seemed it was all for naught. They stumbled around confused and afraid in the half light on that third day after Jesus’ crucifixion.  

I find that hopeful, because most of the time I don’t have it, whatever “it” happens to be all figured out. And for over 2000 years people have been trying to codify, explain and expound on the Easter event. And 2000 years later “it” has not been all figured out.

All the celebration and trumpets and flowers and alleluias came a few hundred years later. The first Easter was very tentative.

Mary Magdalene’s journey to the tomb was rooted in sadness but in her going to the grave, at great risk to herself, she also bore witness to Jesus’ teaching that love is stronger than death, and perfect love casts out fear. And perfect love is not love without error; it is love that trusts its source.  Mary’s love for Jesus was greater than her fear of what might happen to her if she trusted her heart. It is often in such heartbreak that resurrection begins.

And the Easter moment comes for her when she recognizes Jesus; there are few details given in any of the gospel accounts.  We are given just enough to discern a truth, even though it is not a logical event.

It is a consequence of modernity that we think in linear terms, the dawn of movies and other recording equipment has changed how we understand reality.  The resurrection stories, THIS resurrection story is not intended to be a movie script.  The truth of the story goes beyond the words recorded and it’s not what we think. 

Any way you look at it, that is a mighty fragile beginning for a religion that has lasted over 2000 years now, and yet that is where so many of us continue to focus our energy: on that tomb, on that morning, on what did or did not happen there and how to explain it to anyone who does not happen to believe it too.

Resurrection does not square with anything else we know about physical human life on earth. No one has ever seen it happen, which is why it helps me to remember that no one saw it happen on Easter morning either.

Barbara Brown Taylor wrote; “The resurrection is the one and only event in Jesus’ life that was entirely between him and God. There were no witnesses whatsoever. No one on earth can say what happened inside that tomb, because no one was there. They all arrived after the fact. Two of them saw clothes. One of them saw angels. Most of them saw nothing at all because they were still in bed that morning, but as it turned out that did not matter because the empty tomb was not the point.”

The point is that somewhere along the line they recognized him in the faces of those he loved when he walked this earth.  They recognized him in each other’s eyes when they spoke the words he gave them, when they remembered that following Jesus on the way was the only thing that mattered, and that Jesus was the way and showed the way.

The resurrection became real in a different way for all of them. God used the stuff of their lives as the raw material in which to make the resurrection real. 

John Shelby Spong, the late bishop of the Episcopal Diocese of New Jersey, suggests in his book, The Easter Moment, that it was the remembering and the telling, the scared and sacred sharing that transformed this group of confused fisher folk into a mighty witness to an even mightier truth. They recognized the risen Christ in their midst, were strengthened by sharing a meal in his name. 

And IN TIME they found their voices and their courage and carried on.  The truth of the empty tomb became real when God’s loving power was felt in their hearts and in their gathering. 

They heard the words and followed the simple directions from the angel, but it didn’t become real until they had some time to sit with it. 

We hear the words and understand them, but Easter does not become real until our own lives are transformed by it. 

Easter is always a moment that changes all other moments.

We don’t think too much about eternal life until someone we love dies.  We don’t think much about the promise of God’s sustaining love until we are ill and think we might die.   We may not think much about hope until it eludes us; we may not think much about joy until it returns to us on the heels of despair. 

The promise becomes real in the stuff of our own lives.  And it happens again and again as the stuff changes. 

Albert Schweitzer wrote, “To those who would follow the risen Christ, whether wise or simple, he will reveal himself in the conflicts and the sufferings which they shall pass through in his fellowship.  And as an ineffable mystery they shall learn in their own experience who he is.” 

But Easter is never just about us…it’s also about the passions at work in Jesus’ earthly life…his love for those no one else paid any attention to; his willingness to speak truth to power and lay bare the corruption that masqueraded as faithfulness.  Jesus was all about an upside-down realm where the last were first and the first were last.

Resurrection is at once deeply personal and totally communal…as we mark the Easter holiday as a point in time…it is not the anniversary of an event…it is the reminder of new life born of discipleship and community.

The resurrection stories are a mix and mess of mystery and human bewilderment, and we do well to remember it is not the empty tomb that made believers of them.  It was their fellowship with one another, their shared doubt and shared faith…it was their growing awareness of his presence as they lived the life he showed them.

And so for us…Christ is present in our fragmented lives…calling us to wholeness.

Christ is present in our sadness and grief, unfolding a way to healing.

Christ is present in the midst of all that comes to an end, with a promise of presence and unfailing love

Christ is present n the struggle for peace, going on ahead of us to show the way.

Christ is present in the yearning for justice, calling us to repentance and lives made new.

Christ is present in our fear of death, calling us to the hope of eternal life in Jesus Christ

Christ is present in our fear of life, saying follow me.

Word Scrubbing: An Exercise in Making People Invisible

Pat Liberty

Word scrubbing is the practice of erasing language that points to particular people or things. Word scrubbing makes a whole list of vulnerable people invisible. According to Elizabeth Power, M.Ed., Adjunct Instructor, Georgetown University Medical Center and founder of The Trauma Informed Academy, the following are words that can trigger additional scrutiny in a grant application or request for program funding from the Federal Government:

  • Activist, activism, advocate, advocacy, background, barrier, barriers, biased, bias, BIPOC, Black and Latinx
  • Community diversity, community equity, cultural differences, cultural heritage, culturally responsive
  • Disabilities, discrimination, discriminatory, diversified, diversity
  • Enhancing, equality, equal opportunity, equitable, ethnicity, excluded
  • Female, fostering, gender, groups, hate speech, Hispanic minority, historically, implicit bias
  • Inclusion, inclusive, increase, indigenous community, inequalities, inequity, institutional
  • Justice, LGBTQ, marginalize, minorities, multicultural, polarization, political, privilege, prejudice, promoting
  • Race, racial, sense of belonging, sexual preferences, social justice, sociocultural, socioeconomic, status, status, stereotype
  • Trauma, underappreciated, underrepresented, underserved, victims, women

This list includes most of the people Jesus spent his life reaching out to, loving and ministering to.

Jesus fed the hungry, made the blind see, cared for the poor and included everyone in the circle of God’s concern and love.

By removing these words from the lexicon of public programming and grant funding, the populations represented behind these words are essentially removed from public view. They are “disappeared” like political dissidents in authoritarian regimes. It also ensures that these populations will continue to be underserved and underrepresented in the public arena.

By erasing these words, the US is rewinding the clock at least 50 years to a time when the differently abled, wounded, gender divergent, and abused, to name just a few, were routinely excluded from resources, programs and funding that helped heal and empower them. Removing funding for these groups also isolates them from the mainstream of human life by taking away resources they need to function in society.

Many of Jesus’ miracles were as much about restoring people to their community as they were about healing physical maladies. For instance, in biblical times, women who were menstruating were considered ritually unclean and had to absent themselves from their community. In the story from Luke 8, a woman with an issue of blood was perpetually isolated from her community. When she was healed, not only was her physical health restored, she also was able to rejoin her community.

This word scrubbing policy directive in our time is a move toward a historically unkind and limiting time in the lives of many people. It is despicable that this is now public policy for funding initiatives. It begs the question, what kind of programs will be funded? Summer camp for blond hair, blued eyed rich kids from the suburbs? Private limo transportation for Buffy and Muffy to their piano lessons?

It is yet another of the occupant and his cronies’ fly by night slash and burn public policy initiatives that stay under the radar.  If the day’s news hasn’t given you reason to contact your legislators, this is it. If we stay silent, the populations that are being “disappeared” don’t have a chance.

The Changing Face of Education

Pat Liberty

Last week the occupant signed an executive order to begin dismantling the Department of Education. Ultimately the Department can only be abolished by Congress, but with a Republican majority in the House and Senate this should not be a problem.

What is a problem, however, is the implications of this action. The occupant is moving to privatize education through block grants given directly to states. States already control a majority of the money that funds education, so his stated reason for dismantling the department is disingenuous at best.

Federal dollars are approved by Congress and given to the Department of Education to allocate to states. Giving the money to states as block grants means that parents could use vouchers to send their children to private schools. As Project 2025 states, parents should have the authority to determine how their children are educated. Translation: parents can use public monies to send their children to private school.

In the current system, federal funds are primarily used to support underperforming schools and offer additional resources for poor children. Children with disabilities, 95% of whom are educated in public schools, will have less access to adequate education that accommodates their disabilities. Block grants that allow parents to purchase vouchers means that public schools, especially those in low-income communities will have fewer resources.

The Department of Education champions enforcing federal statutes prohibiting discrimination in education and assuring that every student has access to an education that will help them reach their potential. Dismantling the department means defunding programs that feed, educate, and protect vulnerable and underserved students.

According to the National Education Association (NEA), eliminating programs like Title 1 will divert money from schools with high concentrations of students living in poverty. Support such as reading specialists and smaller class sizes would be eliminated. Reading scores nationally are falling. According to the National Assessment of Education Progress (NAEP), national reading scores declined for both fourth and eighth grade students. Reading scores fell to a record low in 2019 and 2022. A record number of students performed below basic reading competency.  Eliminating reading specialists seems ill advised at best. According to an analysis by the Center for American Progress, 180,000 teaching positions could be lost, affecting 2.8 million students in low-income communities.

It is likely that the Department of Education’s Office for Civil Rights will be moved to the Department of Justice. This would practically eliminate the Office’s capacity to protect students against discrimination based on gender, race and disability. The absence of strong federal oversight would leave millions of students vulnerable to discrimination.

Under this cockamamie plan the Individuals with Disabilities Education Act (IDEA) would be transferred to another agency, as yet undefined. Over 7.5 million students, or 15% of the student population, receive special education services. Administering funds as block grants to states is unlikely to result in funding special education programs. The public schools that will get the left-overs after parents purchase their private school vouchers will have inadequate resources to fulfill the Individual Education Plans (IEP’s) that many students have to accommodate their learning disabilities.  

The overall goal is to privatize education which will leave the poorest and most vulnerable students, especially those with special needs, in underperforming public schools. The whole of Project 2025 is geared toward victimizing our most vulnerable populations. The Department of Education is just the latest casualty assuring that those in greatest need will get the fewest resources.

The Department of Education is four percent of the entire national budget. Surely eliminating four percent of the budget does nothing to address the national deficit, but it consigns thousands of children to inadequate education that will allow them to function in the future.

Assuring that every child gets an education is a foundation of a stable society. Students that are unable to read or function in the work-a-day world will be trapped in low-wage jobs that will continue the cycle of poverty. How this claims to have Christian values is mind-boggling. Jesus railed against unjust social and political systems that trapped people in poverty. Dismantling the Department of Education is just the latest casualty in Trump’s misguided plan to victimize the poor and under-resource those in most need.  

Learning about Hope

Pat Liberty

 

I look out the window a lot. It’s nothing new, I’ve been doing it most of my life. It’s not something I do out of boredom, perhaps with the exception of Mr. Kopel’s 10th grade algebra class. I look out the window because there is light or there is darkness. Both have its lessons.

 

When I was a kid, I would move the shade aside to peek out the window. Just after dawn the lake was like a mirror. Pine trees were reflected in the water; our old wooden row boat was painted on the surface of the water; it was magical to me. I would sneak downstairs and sit out on the porch. Gradually the light became brighter, the mirror image of the lake disappeared and another day had begun.

 

It’s how I learned about hope.

 

I’m not sure I knew how to name it at the time, but there was something profound touching my being as I watched night melt into day. Even on the cloudy days when I couldn’t see the sun, there was light. It fascinated me in my being, not just in my head. For millions of years this ball of fire has gifted its light to the earth. Day after day after day it shines, more predictable than just about anything else. 

 

Every morning the sun gently pushes down the night and tells it to wait its turn. Every evening the night reaches out to draw down the sun; it has waited its turn. This rhythm is a reminder to me that nothing lasts forever. It is an insight that holds great joy and great sadness.

 

In times marked by unbearable struggle, profound depression, catastrophic illness and severe injury, I look out the window and know that daylight will come. Nothing lasts forever. This isn’t some Polly-Ana crap that makes any of the pain less real or less devastating. It’s a reminder that I’m not in charge (always a newsflash, I keep forgetting). I don’t believe for a minute that God sent any of this junk into my life for some greater purpose. Let’s get that crappy theology out of the way right at the start.

 

Looking out the window at the light reminds me that I am not in charge and that’s okay. Actually, it’s a good thing. The rhythm of night and day ground me in a loving energy that is the very heart of the Divine. It is the best definition of hope I can think of. The steady unfolding of times to see and times not to see remind me that while I may be paralyzed by what is happening in the moment, it won’t last forever. I look out the window and see the light. I look out the window and see the dark. Neither lasts forever.

 

The dark is comforting in a different way than the light. It acknowledges the reality of whatever I am going through in the moment. And it doesn’t try and change it or fix it. It simply allows it to be. I grow weary of well-intentioned people who are all sunshine and light. They are the poster children for Annie’s theme song, “The Sun will come out tomorrow.” When the darkness is thick around me, let me be in the darkness. Come sit with me in the darkness. I know nothing lasts forever but it lasts for right now and hearing shallow platitudes is not helpful. Rare is the person who knows how to sit in the dark with another.

 

I look out the window. If it is light and the sun is shining I watch how the light dances on the trees and casts its shadows on everything that blocks its way. If it is night I look at the depth of darkness and listen for its comforting company. Sometimes I relate to the sunshine. Sometimes I relate to the darkness. When I am in the light, I am reminded that at some point darkness will come, and it will be okay. When it is dark, I know the light will come and it will be okay. Nothing lasts forever, and therein is my gift of hope.

Everything Happens for a Reason and Other Misstatements of Faith

Pat Liberty

On May 19th I fell off the tailgate of my pickup truck. I broke both legs in multiple places and sustained severe soft tissue damage. After two surgeries and five days in Intensive Care I was transferred to a rehab facility where I spent another two-plus weeks. Thus, the Irreverent Reverend was missing in action for a few weeks; but I’m back, a little the worse for wear but back nonetheless.

Such accidents occasion reflection. For example, life can change in an instant. Exiting the tailgate of a pickup truck is something I have been doing all my life. This time it went horribly wrong. Sometimes life is what happens when you are making other plans.

Many well-meaning friends and healthcare workers were quick to state that, “everything happens for a reason.” They posited that this accident had some larger purpose in the eyes of the divine so that I might gain some kind of insight.

I don’t buy it for a minute. God did not send this to me as some sadistic lesson on _______; fill in the blank. God was not offering a cosmic commentary on my human experience in the hope that this clueless human would manage to get it, whatever “it” is. I think this makes God into a real creep.

On the other hand, neither did God intervene to save me from my klutziness.  No giant magic hands appeared to catch me and cradle me to the ground so I might avoid injury. I heard no trumpets signaling the suspension of the laws of gravity for my singular benefit. If God were to protect everyone from personal disaster, God would have quite a job—protecting little Jimmy from crashing on his bicycle or saving Mary from a rear end collision because she was looking at her phone. The opportunities for divine intervention to save people from themselves are endless. I dare say such suspension of the laws of nature would result in utter chaos around the globe.

Here’s the reason my accident happened: GRAVITY. It is Newton’s first law of motion. This law states that an object (my body) will remain in motion until acted on by a force (the driveway). As a result of such an outside force acting on the object in motion, the object’s movement in changed (stopped dead with a splat in the driveway).

There is no mystery here. It’s simply the law of gravity proving itself in a moment of klutziness and misstep.

Instead, God’s presence was revealed in countless other ways. Neighbors heard me screaming for help and came to my aid. One neighbor who is a nurse got a towel to rest my head on and helped me calm my breathing. Two other neighbors stayed by my side calling 911 and calling Jean to come home right away. They all stayed with me until the rescue came and Jean got home. Later, they returned and finished the job I had started when I fell. I only knew one of these neighbors, but in those moments they were the very face of God. In the ambulance I wept with gratitude for their presence and care, as well as for the ambulance staff who were comforting and encouraging. There were countless other epiphanies in the following days. The surgeon, nurses, aides, dietary and housekeeping staff were unfailingly kind and competent. Later in rehab I again encountered the very face of the divine in those who cared for and encouraged me to begin the first hesitant steps toward recovery.

Sometimes we are so busy looking for God in a burning bush we miss how God shows up in a glowing twig. Waiting for a manifestation of the divine in trumpets and fanfare, we can miss how the holy shows up in a handclasp and the still small voice of calm.

The Earth is NOT Our Mother

Pat Liberty

The notion of the earth as our mother has been around for ages. The earliest references reach back to Greek transcripts that date from the 12th-13th century BCE. These texts refer to earth as “maga” or “mother gaia.” The roots began with pre-Socratic philosophers and were strengthened by Aristotle.

Many cultures embrace the notion that “nature” has its own spirit and power separate from God. In Native American traditions earth mother is a feminine expression of the divine, a womb from which all of life emerges. This image holds great attraction for many as concern about the increasing degradation of the environment threatens the stability of the planet.

In the environmental movement sayings like, “care for your mother” are common. Mother earth or mother nature is seen as a reference to the environment as a whole. In typing this blog the auto correct prompted me to capitalize both mother and nature as if they had some divine status. Listening to the weather the other night, the meteorologist described a pattern of unsettled weather stretching into the following day as mother nature’s “moods.” The long history of likening the created order and its weather patterns to mother nature conjures an image of a housewife with PMS. It’s another way to make negative inferences about women and indirectly place blame for increasingly erratic weather patterns.

More importantly, however, it is really bad theology. The earth is NOT our mother. In the Judeo Christian tradition the earth is completely the generative activity of God. In Genesis 1, the world is created by the Word of God. It’s important to say that the creation narratives were never meant to be taken literally. Throughout the stories of the First Testament, it is clear the Hebrews borrowed stories from the cultures around them and added their unique theological perspective. Most importantly, that meant one God and one God alone who is the author and creator of all that is. To suggest that the earth has an identity separate from God comes dangerously close to a kind of polytheism that assigns the earth divine status separate from God. It is blasphemous.

Pantheism is a kind of polytheism that says everything is God. Panentheism is a monotheistic perspective that maintains that God is in everything because God is the creator of everything. All the created order bears the fingerprints of the Creator.

The earth is not a being alongside God that has its own generative power. In every way, the earth is subservient to God as a creation of God. It means that the earth is our sister. We stand on similar ground both literally and figuratively as creatures of the Creator.

Shifting our language to speak of the created order as God’s creation is an important first step. Creation is not an overtired, overworked, grumpy mother and housewife with a bad migraine and a case of PMS. The earth is our sister. We are made of the same stuff, dirt and stardust, water and light. Like every other living creature, we are planted and nurtured in the rhythms of life and take our place in the created order as stewards and caretakers.

This rich created order is the gift of God for the people of God. We are to be its stewards: holy gardeners who care for the earth. Biblically, to be a steward means to consciously use and manage all the resources God provides for the Glory of God and the betterment of creation. The central essence of the biblical world view of stewardship is managing everything God brings into the purview of humans in a manner that honors the Divine.