As I write this, we are on the verge of hearing a verdict in the current trial against former President Trump. He is still facing multiple felonies in other states. I am mindful of the words of Maya Angelou, “When someone shows you who they are, believe them.” Anything less than a not guilty verdict will unleash hateful rhetoric and cries of foul play, which will incite his base of supporters. The potential for violence cannot be overstated.
Riling up Trump’s base will lead to a surge in the entrenched position of white Christian nationalism, and this is dangerous. Working with an accurate definition of white Christian nationalism is important. Often, when people hear the phrase, they think of patriotic Christians. Surely there is nothing wrong with being patriotic and being a Christian. That’s not what we are talking about. According to Philip Gorski, chair of the Department of Sociology at Yale, “Patriotism is an adherence to the ideals of the United States, and nationalism is loyalty to your tribe and not the country.” The Republican Party has ceased to be a political party. It is a cult of Donald Trump.
Our nation was built on a two-party system that provides checks and balances to one another. Republicans, at their best, check the tendency of Democrats to spend more than is wise. Democrats, at their best, check the tendency to favor big business at the expense of the working middle and lower classes. Of course, it is much more complex than that. This is just an example of how a healthy two-party political system can function. We need a functioning Republican party for balance. What we have is a cult of personality and raging nationalism. It is complicated by the fact that this particular nationalism calls itself “Christian,” when there is nothing Christian about it.
Christian nationalism plays on people’s fears. They argue that everything that is wrong with this country can be blamed on non-Christians. And since their definition of Christianity is very narrow, it excludes the LGBTQI community, women, people of color, and those with physical and mental challenges. By the time all the exclusions are made, the only ones left are healthy, white males. They believe the United States was founded as a Christian nation and that laws and policies must protect whites. They deny the separation of church and state which is enshrined in our constitution. It is their belief that the re-entrenchment of patriarchy as the interpreter of all things political and Christian, is the only hope for the future of the country.
Nothing could be further from the truth. Christian nationalism is anti-democratic and threatens to unravel more than the edges of our democracy. In fact, it has the potential to shred the whole fabric of our democracy. The rise of authoritarianism in the political rhetoric of our current situation is more than troubling. The appeal is to groups who feel they have been anointed by God to take political power. All this is toward the end of protecting white privilege. Make no mistake.
Bart Bonikowski, associate professor of sociology and politics at New York University says, “Christian nationalism in the United States is exclusionary and nostalgic, seeing the nation as going downhill and needing to be recaptured by people who seem themselves as its rightful owners—possibly through authoritarian means.”
According to a recent survey from the Public Religion Research institute (PRRI), nearly one third of Americans now hold Christian Nationalist attitudes. And at the center of it all are fundamentalist churches who have been sucked into right-wing disinformation, conspiracy theories and fears promulgated by nationalists. These fundamentalists are told they need to “take their country back.” And indeed, they will–to about 1700.
There is nothing Christian about White Christian Nationalism. It slaps a little Jesus language on a philosophy that is filled with hatred, misinformation, outright lies and a theology that is twisted almost beyond recognition.
What is needed are moderate Christian voices that speak out against Christian nationalism. It takes courage. It requires being informed. It demands a capacity to articulate Christian faith in different terms than Christian nationalists. If we don’t find our voice and use it, we will surely lose it in the cacophony of political agenda baptized with Jesus language. At its heart it harbors a deep desire for political control, exclusive rights on interpreting Christianity and a systematic dismantling of our democracy.
History is repeating itself. Knowing that gives us the perspective we need to be a louder voice than that of the Christian nationalists. The future of our country depends on it.
The Irreverent Reverend 